Thursday, July 30, 2015

1956. Germany Just Got 78 Percent Of Its Electricity From Renewable Sources

By Ari Phillips, Climate Progress, July 29, 2015


On Saturday, July 25, Germany set a new national record for renewable energy by meeting 78 percent of the day’s electricity demand with renewables sources, exceeding the previous record of 74 percent set in May of 2014.

According to an analysis by German energy expert Craig Morris at the Energiewende blog, a stormy day across northern Europe combined with sunny conditions in southern Germany led to the new record, the exact figures of which are still preliminary. Morris writes that most of Germany’s wind turbines are installed in the north and most of its solar panels are in the south.

If the figures hold, it will turn out that wind and solar generated 40.65 gigawatts (GW) of power on July 25. When this is combined with other forms of renewables, including 4.85 GW from biomass and 2.4 GW from hydropower, the total reaches 47.9 GW of renewable power — occurring at a time when peak power demand was 61.1 GW on Saturday afternoon. To bolster his analysis, Morris points to early figures from Agora Energiewende, a Germany energy policy firm, that have renewables making up 79 percent of domestic power consumption that day.

Renewable sources accounted for 27.8 percent of Germany’s power consumption in 2014, up from 6.2 percent in 2000. The expansion of renewables and another weather phenomenon — a relatively mild winter — led to Germany’s greenhouse gas emissions falling for the first time in three years in 2014, a 4.3 percent year-over-year drop. Greenhouse gas emissions are now down to their lowest level since 1990, according to analysts at Agora Energiewende.

This made 2014 a big year for Germany’s renewable energy transition, known as Energiewende, which requires the phasing out of nuclear energy by 2022 and reducing greenhouse gases at least 80 percent by 2050. The government also wants the at least double the percentage of renewables in the energy mix by 2035.

In response to the Fukushima nuclear meltdown in Japan in 2011, Germany decided to shutter its nuclear power operations, causing the country to rely more on coal as it transitions to renewables. Currently coal still accounts for some 44 percent of the country’s power generation.

In 2014, Germany had nine nuclear power plants with a total output of 12,702 megawatts, making up nearly 18 percent of the country’s electricity demand. In order to eliminate nuclear power by 2022, many worry that Germany will have to turn to fossil fuels like coal and oil to help bridge the transition to renewables, causing a spike in greenhouse gas emissions.

Osha Gray Davidson, author of Clean Break, a book about Germany’s transition to clean energy, told TakePart that for such a large industrialized country to get 28 percent of its power from renewable sources is “pretty amazing,” and that Germany is a good model for the United States.

“Manufacturing accounts for much more of the German economy than the American economy, and they have 80 million people — much larger than a country like Denmark, which gets more of its power from renewables but has a much smaller industrial base, and has a population of five and a half million people,” he said.
Currently, the United States gets about 13 percent of its energy demand from renewable sources, according to the U.S. Energy Information Administration.

As more and more wind turbines and solar panels come online there is a major technology push to create better forecasting software and to increase the efficiency and enhance the location of these forms of power. IBM and the National Renewable Energy Laboratory (NREL) recently announced that they are working on a producing solar and wind forecasting that’s at least 30 percent more accurate than conventional methods.

“There is good reason to believe that with better forecasts, it might be possible to push solar’s energy contribution up to 50 percent [by 2050],” IBM Research Manager Hendrick Hamann recently said about the United States. “As we continue to refine our system in collaboration with the DOE, we hope to double the accuracy of the system in the next year. That could have a huge impact on the energy industry — and on local businesses, the economy and the natural environment.”

1955. GM Foods: A Moment of Honesty

By Glenn Davis Stone, fieldquestions, July 29, 2015

As the latest controversy over GMO’s unfolds – this time it’s about a House Bill that would ban labeling laws – it’s time for a moment of honesty about science and safety. Of course safety is hardly the only bone of contention in GMO debates, but safety is the issue that’s most hotly contested and that’s most central to the labeling bill.
Rep. Mike Pompeo, the sponsor of the bill, writes that activists are misleading consumers with false claims about unsafe food.  Actually, “more than 100 research projects over 25 years” have “affirmed and reaffirmed the safety” of GM foods.
I must point out to my GMO-doubting friends that Pompeo’s statement about the research is accurate. A lot of studies have failed to find any health risk for any GM food. And for those of us who study GM crops professionally, there eventually comes a point to set aside allegiances and emotions and take a frank and careful look at the science.
I have reached that point, but I know of someone else who reached a similar point, someone who was ideally positioned to speak on issues of technology and food and safety. The late Dr. Norman Borlaug, “Father of the Green Revolution” and Nobel laureate, was a passionate proponent of GM crops. This humanitarian scientist captured something important about modern agriculture and how to deal with its critics. Borlaug realized that when lives were at stake, it is appropriate to be impatient, even downright irate, with anti-science critics of valuable technologies.

How to Deal with Anti-Science Fear Monger

Borlaug made the case against anti-science fear mongers most memorably in a blunt speech to the Food and Agriculture Organization that was later reprinted in the New York Times.[1, 2] From the start it was cle

Borlaug glovesar that the time for kid gloves was over. The “vicious, hysterical propaganda campaign,” he began, “by fear provoking, irresponsible environmentalists,” was a detriment of world society. “Vitriolic” attacks against the technology were “distorted” and “one-sided”, making no mention of the technology’s importance in “protecting our food and fiber production.”
These critics are actually few in number, but “extremely effective force in lobbying for legislation” and “brainwashing the general public” with “scare tactics…based on bits of unsubstantiated scientific data, questionable ethics, emotion and oratory.”
Then he came to safety. Despite claims that the technology is dangerous, the Surgeon General is clear that no available information shows this. The safety record of the technology is “truly remarkable,” given the “prolonged exposure by hundreds of millions of people.
Despite the wild rhetoric of the environmentalists about…damage to both human and wild life,” he continued, “as more and more scientific evidence accumulates, the charges … become less and less convincing.” The technology is not “causing any discernable injury to man.”
OK let me come clean.  While it is true that late in life Borlaug was a combative defender of GM crops, this speech was actually delivered in 1971. The agricultural technology he was defending was not genetic modification of crops, which would not appear for over a decade. It was DDT. And as rash as Borlaug’s claims may sound today, they were accurate: hundreds of millions of people had been exposed to DDT, and no injury to human health had been discerned — and wouldn’t be for 36 more years.  The real lesson here is not how to be irate with science’s critics, but how to be humble about science’s weaknesses.

A Long Record of Safety

DDT came into civilian use in 1945. In the 1950s it was used heavily for mosquito control and heavier still in agriculture – particularly in the US, where increasingly fertilized and irrigated grain fields led to a boom in agricultural insect pests.
snorting
Snorting a few lines of nice safe DDT.
Many scientists were sure it was safe from the beginning. Entomologist Kenneth Mellanby reported that when lecturing about DDT in the years after World War II, he “frequently consumed a substantial pinch of DDT, to the consternation of the audience, but with no apparent harm to myself, either then or during the next 40 years.” Early evidence indicated it was harmful to birds but not humans. By 1962, even Rachel Carson’s Silent Spring could cite no solid evidence of impacts on human health.
Still, the US banned DDT in 1972, to Borlaug’s dismay. It remained in the environment, but as more scientific evidence accumulated in the following years, claims of human health impacts continued to be “less and less convincing.” In 1979, the World Health Organization reported that “the safety record of DDT is phenomenally good.” In 1991, agricultural ecologist Gordon Conway and sustainable agriculture expert Jules Pretty published Unwelcome Harvest, an exhaustively-research book on agriculture and pollution.[3] Their conclusion: DDT can severely affect birds, “Yet in humans there is little evidence of a hazard to health, except at very high dosages.”  However DDT proponents even dismissed claims that birds were being affected.
Many became convinced that environmental DDT was contributing to the rising rates of breast cancer, but over 30 separate studies failed to find a link between breast cancer and bodily levels of DDT (or its metabolite DDE).[4] Breast cancer activists and environmentalists lobbied congress to fund research on cancer hotspot areas in the 1990s. This led to the large-scale Long Island Study, focused on breast cancer where pesticides had been used heavily in the past. But in 2002 when results began to appear, the findings again seemed to exonerate DDT.
Many saw this as the end of the road for DDT critics. New York Times reporter Gina Kolata pointed out the lack of conclusive evidence of environmental causes of cancer.[5] She quoted the Long Island Study leader who said the data were “very, very conclusive: that the chemicals they studied “are not associated with breast cancer.”conclusive A large-scale meta-analysis of DDT (and PCB) studies around the same time also failed to find a link with breast cancer. “I think we have the answers” said the head of the mets-study. Anyway, if “the risks are very small and exposures took place in the distant past,” then “it may be beyond the capacity of science to find it.” Although breast cancer activists rejected the Long Island findings, Kolata wrote that “others said it may be time to close the books.”

Looking in All the Wrong Places

The problem with all this is that if you’re looking in the wrong place, it doesn’t really matter how many times or how carefully you look. Environmental factors in breast cancer risk turn out to be strongly age-related. Studies of radiation exposure show that the breast is most likely to develop cancer if exposed in utero, before menarche, and before first pregnancy – but not later. None of the studies of DDT and breast cancer – including the Long Island study that supposedly “closed the book” – measured exposure during these critical windows of breast development.
Come to think of it, how could you even do such research? DDT has been banned for decades. How could you compare incidence of breast cancer – which usually strikes women in adulthood – with DDT exposure early in life? Sounds like something “beyond the capacity of science.”
It isn’t. In a path-breaking study published in 2007,[6] epidemiologist Barbara Cohn of UC-Berkeley’s Public Health Institute used a remarkable dataset on over 20,000 pregnant women and children in Oakland collected in 1959-1967. These were peak years for DDT use in the US. For each individual they knew the age when the spraying started, and they also measured the levels of DDT and DDE in the blood. Then they tracked down the women’s medical records nearly 40 years later. If you are a woman, or if you know any women, you need to know the results.
breastcancer
In the US, 1 in 8 women will develop breast cancer. More stats here. (Men get breast cancer too, but on a much smaller scale.)  There is no single cause; DDT is only one contributing factor.
It turned out that women born before 1931, who were almost all past puberty when the spraying started, were no more likely to develop breast cancer than the control cases. That was generally consistent with the dozens of earlier studies. But women who had the highest exposure to DDT before the age of 14 were five times as likely to develop breast cancer later in life. All the other studies had missed this critical period.[7]
This was only the beginning. Cohn’s team has now completed a 54-year follow-up on daughters born to women in the Oakland study: daughters whose mothers had high levels of DDT while pregnant were more likely to develop breast cancer.[8] Another study found that boys whose pregnant mothers had high levels of DDT were also more likely to develop testicular cancer.[9] Ongoing research is investigating a range of other health impacts.
What we still don’t know the mechanisms behind the carcinogenic effects. DDT is known to disrupt endocrine systems; the cancer-causing mechanism may specifically have to do with estrogen. Hopefully this research will stimulate experiments to isolate the mechanisms involved.
But what we do know is that it took us 62 years to even begin to “discern the injury” to humans caused by DDT. With one in eight American women today developing breast cancer, Dr. Borlaug’s scathing denunciation of anti-science fear mongers now seems particularly reckless and scientifically na├»ve.
DDTspraying
There are lots of wonderful images and videos of gleeful kids being directly sprayed with DDT. But the vast majority of DDT was used for overproducing grains, not controlling mosquitoes. Much of it ended up in the water or in the food chain.

But Aren’t GM Crops Different?

Are there lessons here for debates on genetic modification? GM crops are not DDT. But frankly, most of the differences between GM crops and DDT should only heighten our concern. Consider these three differences:
1. DDT is one chemical; GM crops are all different. Crop plants are different and the gene constructs biotechnologists paste together are different; moreover each “transformation event” (meaning when the gene construct is inserted into one of the target plant’s chromosomes) is unique. Each transformation event raises a host of questions, only some of which have to be answered before a plant is released (more on this...). This is why the World Health Organization says
Different GM organisms include different genes inserted in different ways. This means that individual GM foods and their safety should be assessed on a case-by-case basis and that it is not possible to make general statements on the safety of all GM foods.
It’s also why one of the corporate scientists in charge of the safety assessment of the world’s first GM food (Calgene’s Flavr-Savr tomato) writes about the “absurdity of claiming that all GMO’s are safe.”
2. Health impacts for GM crops will be even harder – actually much harder – to detect than for DDT. DDT is measurable in the blood; some effects of highly processed ingredients made from GM plants may be “beyond the capacity of science to find.”
3. Many more “non-industry” scientists have a professional and personal (and sometimes financial) stake in GMO’s than they did in DDT. Borlaug was not financially dependent on the pesticide industry (although he did appear at press conferences organized by DDT manufacturers[10]); however academic research on GM plants is routinely funded by the biotech industry, and researchers are beholden to biotech corporations for access to patented genes. Academic biotechnologists (along with a small pack of journalistic attack dogs, mostly funded by the industry) swarm on anyone – including scientists – who point to uncertainties about GM crops. They often evince the same scorn that Borlaug showed towards the “hysterical propaganda” on DDT. In fact the words are almost identical.
Billions of people have eaten genetically modified food over the past two decades. Not one problem has been found…
A frank look at the science points us in the opposite direction.  The billions of meals with traces of one or another GM ingredient means even less than the exposure of hundreds of millions to DDT.  The claim that any GM crop is known to be safe … let alone all GM crops… let alone all future GM crops — is reckless, foolish, and scientifically silly. And if Congress actually uses this as a justification for a bill prohibiting state labeling laws, then it has reached a new low.

References

1. Delivered as the McDougall Memorial Lecture at the FAO Conference, 8 Nov 1971.  Later excerpted in Borlaug, N.E., Mankind and Civilization at Another Crossroad: In Balance with Nature – A Biological Myth. BioScience, 1972. 22(1): p. 41-44.
2. Borlaug, N.E., DDT, the First Domino, in New York Times. 1971. p. 13.
3. Conway, G. and J. Pretty, Unwelcome harvest: agriculture and pollution. 1991, London: Earthscan.
4. Cohn, B.A., Developmental and Environmental Origins of Breast Cancer DDT as a Case Study. Reproductive Toxicology (Elmsford, N.y.), 2011. 31(3): p. 302-311.
5. Kolata, G., What Causes Cancer: Can Science Find the Missing Link?, in New York Times. 2002: New York, N.Y. p. 2-c1.
6. Cohn, B.A., et al., DDT and Breast Cancer in Young Women: New Data on the Significance of Age at Exposure. Environ Health Perspectives, 2007. 15(10): p. 1406–1414.
7. Eskenazi, B., et al., The Pine River Statement: Human Health Consequences of DDT Use. Environmental Health Perspectives, 2009. 117(9): p. 1359-1367.
8. Cohn, B.A., et al., DDT Exposure in Utero and Breast Cancer. The Journal of Clinical Endocrinology & Metabolism, 2015.  Online (in press) jc.2015-1841.
9. Cohn, B.A., P.M. Cirillo, and R.E. Christianson, Prenatal DDT Exposure and Testicular Cancer: A Nested Case-Control Study. Archives of Environmental & Occupational Health, 2010. 65(3): p. 127-134.
10. Cullather, N., The hungry world: America’s cold war battle against poverty in Asia. 2010, Cambridge MA: Harvard Univ. Press, p. 247.

Wednesday, July 29, 2015

1954. Shifting Away from Animal-Derived Antibodies in Medical Research

animals-in-antibody-production
Figure 1. Animals used for research anti-body production industry
Antibody production is a massive industry as antibodies serve as fundamental tools in biomedical research. The vast majority of research antibodies are produced by live animals using procedures that are extremely painful and ultimately lethal. Physicians Committee scientists are working to prove that antibodies can be made without harming animals. Our goal is to demonstrate the viability of fully in vitro antibodies, promote their acceptance by researchers, and force a change in the funding requirements of the National Institutes of Health.
Antibodies are a class of specialized molecules produced by the immune system of an organism. They are Y-shaped proteins belonging to the immunologlobulin (Ig) superfamily of proteins, which are generated and secreted by a type of white blood cell known as B lymphocytes. Their biological function is to fight disease, to attack and help remove bacteria, viruses, and other foreign particles from the body.
However, scientists have found that antibodies can be used as a tool in laboratory applications. They have exploited the body’s innate biological immune response to generate antibodies against virtually any foreign material of interest (proteins, DNA fragments, hormones, lipids, etc.) in order to study how diseases progress and develop. Antibodies are now widely used as essential tools to detect, isolate, track, and quantify various biological molecules in medical research. For example, scientists can use an antibody generated against insulin to monitor how insulin levels change in diabetes.
Currently, the vast majority of antibodies available for research purposes are produced by live animals through procedures that are of great concern from both animal welfare and scientific standpoints. Animal-derived research antibodies are produced using methods that are inherently cruel. Millions of animals suffer for prolonged periods of time to produce antibodies used in research.
Two methods are used to produce the two types of antibodies that are most commonly used in research: monoclonal antibodies (primarily generated in mice) and polyclonal antibodies (primarily generated in larger animals, such as rabbits and goats). As you can see from Figure 1, scientists have not left many species behind when it comes to antibody production.
In order to use an animal as an antibody factory, researchers first inject the animal with a substance against which an antibody is desired (e.g., proteins, DNA fragments, hormones). The animal then receives booster immunizations and other chemicals to heighten the immune response. The animal’s immune response (i.e., the creation and presence of antibodies in the blood) is then monitored by extracting blood.

Mouse Monoclonal Ascites Method

In the mouse monoclonal ascites method, once the animal begins making the desired antibody, the mice are killed and their spleens are harvested to isolate the antibody-producing B lymphocytes. These cells are then fused with cancerous cells to generate a hybrid cell type known as a “hybridoma,” which will multiply indefinitely.
These hybridomas are injected into the abdominal cavities of mice where they multiply continually. This causes relentless painful fluid accumulation (ascites fluid) in the sac surrounding the abdomen. The ascites fluid contains high concentrations of antibodies specific to the hybridoma clone used. Researchers periodically extract this fluid to collect the antibodies (Figure 2).
Potential side effects of these procedures include hemorrhage, swelling, and death. The ascites method causes excruciating pain, as the ascites fluid accumulates in the abdomen. Mice used in ascites frequently suffer from anorexia, dehydration, difficulty walking, respiratory distress, circulatory shock, and peritonitis (an extremely painful inflammation of the thin tissue that lines the inner wall of the abdomen and covers most of the abdominal organs). The longer the process lasts, the more the animal suffers.
Mice used for ascites production are usually given a “priming” agent before the hybridoma is injected into them. This agent prepares their abdominal cavities for ascites fluid growth. Priming agents such as pristane, a carcinogen, causes peritonitis (inflammation of the abdominal lining), arthritis, inflammation of the kidneys, and other painful pathological conditions.
The ascites method has been deemed so cruel that it has been banned in Germany, the Netherlands, Switzerland, the United Kingdom, and Australia. There is no sign of progress towards its prohibition here in the United States.
antibody-production-methods
Figure 2: Monoclonal and polyclonal antibody production methods

Polyclonal Antibody Production

In polyclonal antibody generation, animals such as rabbits, goats, and sheep are immunized with a specific substance against which an antibody is desired (e.g., proteins, DNA fragments, hormones). They are given booster shots at certain intervals (usually weekly) to produce more of the desired antibody.
The animals are then bled to confirm that the desired antibody is in their blood serum. Researchers inject the animals with more booster shots if they want to increase their immune response. Researchers perform further test bleeds to ensure antibodies specific to the target are being generated in high concentrations.
Once the animal is producing antibodies specific to the target of interest, researchers extract large volumes of blood at various intervals to isolate large quantities of antibodies. Bleedings can also be painful and distressing, and bleeding an animal frequently can lead to anemia, resulting in loss of energy.
Researchers bleed animals for a few months and finally bleed them to death. Animals suffer through these procedures without appropriate painkillers, which are costly and can interfere with the immune response. They also endure repeated invasive procedures for long durations of time, ranging from several weeks in a mouse to several months in large animals.
Animal welfare concerns regarding the ascites method has prompted an inquiry by the NIH to the National Academy of Sciences. The inherent cruelty involving hybridoma production for monoclonal antibodies has received considerable attention. The cruelty involved in the production of polyclonal antibodies is also intense, but receives less scrutiny.
animal-welfare-violations
Figure 3: Animal welfare violations at SCBT
Although U.S. suppliers are required to adhere to the minimal animal welfare standards of the Animal Welfare Act (AWA), scant federal oversight invites shortcuts, as evidenced by United States Department of Agriculture (USDA) inspections of Santa Cruz Biotechnology (SCBT). SCBT, the second-largest suppliers of research antibodies in the United States, has repeatedly violated the AWA. Between 2007 and 2012, the UDSA cited SCBT numerous times (with nine separate inspections in 2012, alone) for negligence and for leaving animals with injuries and serious medical conditions without veterinary care (Figure 3).

Scientific Concerns

In addition to the animal welfare concerns, commercial antibodies made with animals commonly lack specificity and affinity. If antibodies were torpedoes, this would mean they would attack only a certain type of target (specificity) and would attack voraciously (affinity). These two features make research antibodies especially useful for scientists. The lack of specificity and affinity of animal antibodies wastes considerable time, intellectual effort, and money.
Lack of specificity in antibodies is a major issue that arises due to the inherent unpredictability of animals’ immune systems. Researchers know that when it comes to commercial antibodies, what is on the label does not necessarily correspond to what is in the tube. There are numerous documented examples of nonspecific, low-affinity antibodies, and of antibodies that completely fail to recognize their targets. Some scientific journals have implemented strict measures to require that details of specificity validation be included in manuscripts publishing antibody-based studies. In all of these cases, researchers are referring to animal-derived antibodies.

Developing Nonanimal Antibodies

Technologies already exist to make highly specific, high-affinity, antibodies without using animals. These are called recombinant antibodies.
However, without a market demand, biotechnology companies have no incentive to change their manufacturing practices. Market demand has to be driven by researchers and major research funding agencies.
Unfortunately, most researchers are either unaware that the technology exists or are skeptical about the quality of the end products because they have not had the opportunity to use recombinant antibodies in their own research. Of the catalogued 350,000+ animal-derived antibodies, only around 300 are recombinant antibodies.
Even if researchers recognize the advantages of recombinant antibodies over those derived from animals, they are limited by the quality of the antibodies supplied to them by the industry, which is almost exclusively animal-derived. The NIH last reviewed the methods of monoclonal antibody production in 1999 and places no restrictions on how antibodies used in federally funded research are sourced.
The goal of our project is to show that highly specific, high-affinity, fully in vitro antibodies can replace nonspecific, low-affinity, animal-derived antibodies in research. Once we show this, we will promote the widespread acceptance and adoption of those antibodies for research purposes. As long as animals are used at any stage of antibody production, animal cruelty is likely to continue. The onus is on the researchers, producers, and government, collectively, to advance cruelty-free antibody production methods.

Tuesday, July 28, 2015

1953. Hunter-Gatherers on the Best-Seller List: Steven Pinker and the “Bellicose School’s” Treatment of Forager Violence

By Richard D. Lee, Journal of Aggression, Conflict and Peace Research, Vol. 6. No. 4, 2014
Present-day !Kung bushman on hunter-gatherer expedition
Abstract 
Purpose – The question of violence in hunter-gatherer society has animated philosophical debates since at least the seventeenth century. Steven Pinker has sought to affirm that civilization, is superior to the state of humanity during its long history of hunting and gathering. The purpose of this paper is to draw upon a series of recent studies that assert a baseline of primordial violence by hunters and gatherers. In challenging this position the author draws on four decades of ethnographic and historical research on hunting and gathering peoples. 
Design/methodology/approach – At the empirical heart of this question is the evidence pro- and con- for high rates of violent death in pre-farming human populations. The author evaluates the ethnographic and historical evidence for warfare in recorded hunting and gathering societies, and the archaeological evidence for warfare in pre-history prior to the advent of agriculture. 
Findings – The view of Steven Pinker and others of high rates of lethal violence in hunters and gatherers is not sustained. In contrast to early farmers, their foraging precursors lived more lightly on the land and had other ways of resolving conflict. With little or no fixed property they could easily disperse to diffuse conflict. The evidence points to markedly lower levels of violence for foragers compared to post-Neolithic societies. Research limitations/implications – This conclusion raises serious caveats about the grand evolutionary theory asserted by Steven Pinker, Richard Wrangham and others. Instead of being “killer apes” in the Pleistocene and Holocene, the evidence indicates that early humans lived as relatively peaceful hunter- gathers for some 7,000 generations, from the emergence of Homo sapiens up until the invention of agriculture. Therefore there is a major gap between the purported violence of the chimp-like ancestors and the documented violence of post-Neolithic humanity. 
Originality/value – This is a critical analysis of published claims by authors who contend that ancient and recent hunter-gatherers typically committed high levels of violent acts. It reveals a number of serious flaws in their arguments and use of data. 
Keywords: Violence, Warfare, Chimpanzees, Dominant ideologies, Evolutionary anthropology, Steven Pinker
Paper type: Research paper 


Introduction 
The question of violence in hunter-gatherer society has animated philosophical debates since at least the seventeenth century. In Hobbes’ social evolutionary view, life in the “state of nature” was “nasty, brutish, and short” (Hobbes, 1651/1969, while Rousseau launched humanity’s trajectory from a baseline of the “noble savage” (Rousseau, 1749/2003). In the twentieth century more ethnographically and archaeologically grounded understandings of hunter-gatherer life have replaced the speculations of the savants. Nevertheless the underlying debate has remained. 

Steven Pinker, an avowed Hobbesian, has added a new twist to the debate. Despite humanity’s deep flaws, there is reason for hope. Things are getting better. Like Voltaire’s Dr Pangloss, Pinker’s string of best-sellers has sought to affirm that civilization, if not the best-of-all-possible- worlds, is at least vastly superior to the state of humanity during its long history of hunting and gathering (this view has antecedents in Immanuel Kant’s 1795 vision of “perpetual peace” only being achieved through universalizing republican forms of government (Bohman, 1997)). In “The Better Angels of our Nature” (2011) and elsewhere (2002, 2007), Pinker draws upon a series of recent studies that assert a baseline of primordial violence by pre-state peoples. Pinker cites these as the clincher for the Hobbesian view. 

In a magisterially dense and comprehensive study of 800 pages, and 1,100 references cited, Pinker appears to cover every conceivable issue and to provide the definite answer to all outstanding questions. In view of the seemingly overwhelming documentation, how accurate is Pinker’s reading of human history and pre-history? Does it survive the serious scrutiny to which all truth claims should be subjected? Our task here is finite and doable: to document the levels of violence in hunter-gatherer societies – recent and pre-historic – and understand their causes and consequences. However, our task is made more challenging by the fact that current debates on the issue of hunter-gatherer violence are overshadowed by an even more ambitious and cosmic agenda: nothing less than the question of violence and the formation of human nature itself. The issue of hunter-gatherer violence, it turns out, is a lynchpin of a current grand theory of human evolution. 

In The Better Angels of our Nature, Pinker attempts to trace the contours of violence all the way from our primate ancestors through pre-history and history up to the present day. He argues that, despite the history of modern slaughters and advanced weaponry, the world is actually getting more and more peaceful. But in order to make this case even remotely plausible, he has to posit inordinately high rates of violence for the earliest time periods. 
In supporting the latter thesis, which I label the “Bellicose School” – and drawn more or less directly from Thomas Hobbes’ 1651 classic Leviathan (1651/1964) – Pinker draws heavily on several modern sources from within anthropology: American archaeologists Lawrence Keeley (1996) and LeBlanc and Register (2003), and especially Richard Wrangham, a British-trained US based, biological anthropologist and evolutionist. In “Demonic Males” (1996) Wrangham and Peterson, draw a direct line between evidence for chimpanzee males killing male conspecifics, through the purported violence in Homo erectus and archaic Homo sapiens and on to the undisputed evidence for warfare in historical human societies. As Wrangham and Peterson starkly put it “We are the dazed survivors of a continuous 5-million-year habit of lethal aggression”. 

Keeley and LeBlanc offer the “evidence” for extensive warfare in Band, Tribal and Chiefly societies in pre-history and inordinately high fatality rates. Statements like “We need to recognize and accept the idea of a non-peaceful past for the entire time of human existence” and “[y] from overwhelming evidence warfare has indeed shaped human history [y]” (LeBlanc and Register, 2003, p. 8) provide the ammunition for Pinker’s thesis for an unbroken line from primatological, through hominid, to pre-modern human societies, all exhibiting high levels of aggression tantamount to warfare. Pinker adopts from J.M.G. Van der Deenen (2005), the phrase “Peace and Harmony Mafia” to label critics who challenge the primordial violence thesis. 

Is the primordial violence thesis accurate? 
Long-term trending towards declining violence is a plausible thesis. We recognize that in earlier centuries Genghis Khan and Attila the Hun killed many thousands, not to mention the slaughterhouses of the Columbus, Cortez and Pizarro expeditions to the New World, but is it fair to characterize all of human history this way? 

As comforting and reassuring as it is, Pinker’s thesis of a steady decline in violence from pre-history to the present suffers from two serious flaws. First, by arguing for high death rates from warfare throughout history and pre-history, in band and tribal societies, as well as continuing into the era of states and empires, he ignores or bypasses a large body of anthropological literature on the wide variability in war making through history and the crucial significance of the advent of agriculture and animal domestication. The Neolithic Transition saw evidence for warfare ramp up dramatically when compared to the prior period of humans as exclusive foragers. 

A second major flaw is at the other end of the temporal continuum: modernity and its putative ushering in of peace. Pinker argues unproblematically for the benevolent influences of modern states and rule of law on declining violence, and ignores a mountain of disturbing evidence to the contrary. 

A pre-historic vale of tears? 
In his detailed exposition of warfare in non-state societies (2011, pp. 40-56), Pinker more or less conflates warfare and homicide and subsumes the latter under the former. This finesses the point that homicide is often individual and spontaneous, while warfare is always collective and premeditated. Of even greater consequence is his conflation of all pre-state societies under a general heading and his glossing over a very well documented and durable tenet of Anthropology, namely that with a few exceptions, warfare as commonly understood, is rare or uncommon in hunting and gathering societies. Evidence for it and its dire effects become prevalent only with the dramatic changes brought about by the Neolithic Revolution. The domestication of plants and animals, the transition from nomadic to sedentary living, and the subsequent growth of population and of fixed property, brought profound changes to human societies, including rising rates of intergroup conflict and its deadly consequences. Among the authorities who have addressed this issue are Marvin Hairris and William Divale (Divale and Harris, 1976), Mark Nathan Cohen (1977), Haas (1990), Raymond C. Kelly (2000), Kent Flannery and Joyce Marcus (2012, pp. 66-109), Brian Ferguson (1997), Ferguson and Whitehead (1992), Rowthorn and Seabright (2010), and Douglas Fry (2006, 2013). Lawrence Keeley himself has contributed to this topic through his own research, documenting the intensification of intergroup violence in the LBK (Linearbandkeramik) cultures as Neolithic farmers succeeded Mesolithic hunters at the Mesolithic-to-Neolithic transition across northern Europe (1997). 

In marked contrast to early farmers, their foraging precursors lived more lightly on the land and although violence was present, they had other ways of resolving conflict. Foragers living at very low densities had fewer things to fight over and with little or no fixed property could easily disperse to diffuse conflict (Lee, 1979, pp. 370-400). 

The distinction, between pre-farming and post-farming societies is not a trivial one, since for 95 per cent of human history we lived as hunter-gatherers, and the archaeological record, despite attempts to cherry-pick exceptions, demonstrates, if not the absence of deadly conflict, its statistically lower levels. 

At the empirical heart of this question is the evidence pro- and con- for high rates of violent death by other humans in human populations in the absence of agriculture. Here we take two approaches: first, the evidence for warfare in recorded hunting and gathering societies; and second, the evidence for warfare in pre-history prior to the advent of agriculture. 

Ethnography of foraging peoples: the “Historically Nomadic Foragers (HNF)” and others 
For this analysis I am indebted to the pioneering work of Brian Ferguson (2013a, b), Ferguson and Whitehead (1992) and Douglas Fry (2006, 2013). Some studies purport to show high rates of violence in historic hunter-gatherer societies (Keeley, 1996; LeBlanc and Register, 2003; Bowles, 2009). But which groups do they include under the rubric of hunter-gatherer? HNF, small in scale, mobile and egalitarian, reflect most closely the characteristics of ancient foragers, a point emphasized by Fry (2006, 2013). But the bellicose school loads their sampling procedures with groups which depart sharply from this pattern. 
Mounted foragers of the American Great Plains (De Maillie, 2000) and sedentary non-egalitarian foragers of California (Heizer, 1978) and the North West Coast of North America (Suttles, 1990; Daly, 2014), all demonstrated significant levels of war-like behaviour. Yet horse-transport on the plains, and stockaded settled villages on the west coast are almost completely absent from the archaeological record of pre-Neolithic foragers. But at least these are examples of hunter-gatherers. 

To these anomalous cases, some analysts of the “bellicose school” add the famous war-like South American Yanomamo and Jivaro, and the war-like pig raising farmers of highland New Guinea. All are included under the rubric “hunter-gatherers”, and all are war-like, yet as practicing farmers (and for New Guinea, pig raisers as well) they are emphatically not hunters and gatherers! With sampling procedures like these, the apparent level of warfare is artificially jacked up. 

In a recent TED talk Steven Pinker (2007) put up a slide showing the alleged high kill rates for seven allegedly “hunting and gathering” societies. The sample included four horticulturalists from highland New Guinea: the Mae Enga, the Dugum Dani, the Huli and the Gebusi, two from lowland South America, the Yanomamo and the Jivaro, and only one actual foraging group, the Murngin (Yolngu) of northern Australia (Ryan and Jetha, 2010, pp. 183-85; Corry, 2013; for the Murngin see below). 

In his 2011 book Pinker does address the differences between foragers and farmers, but still loads his sample with cases that are not representative of HNF. See, for example in his table “Rate of death in warfare in non-state and state societies” (fig. 2-3, p. 53), the 27 non-state cases are heavily loaded with New Guinean and nearby farming societies (12/27) and Californian and Plain Indians (5/27), with only 5/27 of the cases remotely qualifying as HNF. 
But what about examples of small-scale nomadic hunter-gatherers who do exhibit high rates of war-like behaviour? From my own area of study, there are historic southern African San/ Bushman groups who did wage war. The nineteenth century Nharo and #Dau//ei ( 1⁄4 Kx’ao//’ aen) San of the Ghanzi district in what is now Botswana, and their cousins in the northern Cape province of South Africa were famous in colonial history for their fighting prowess (Moodie, 1840- 1842). Regarding the Kalahari, in his 1907 monograph Siegfried Passarge (1907), discusses the #Dau//ei-speaking San of the Ghanzi area south of Dobe. Passarge insisted that the “Buschma ̈nnreich” of mid-nineteenth century Ghanzi was an independent polity based on hunting that fiercely defended its territory with force of arms. He wrote: 
The honour of the chief was hereditary in those days and the Bushmen were totally independent. The Batuana did not dare set foot into their region and the Hottentots only entered it on raids (p. 115). 
Given the #Ddau//ei circumstances as an embattled and encapsulated minority, their defense of their land from neighbouring African chiefdoms and especially from predatory European settlers with guns is understandable. But it has nothing remotely to do with Pleistocene conditions under which Homo sapiens evolved. It should be added that by the time Passarge went through the Ghanzi area at the turn of the century, the “Buschmannreich” had been destroyed and the Bushmen reduced to vassals of Tswana and European hunter-traders. 

Their fierceness in defence of their land was admirable, but their military posture, far from being an expression of innate aggression, was largely an artifact of their historical positioning. This important ground has been well covered by the Tribal Zone thesis of Ferguson and Whitehead (1992) which accounts for high rates of militarism and violence observed in non-state societies by their positioning, caught in the meat-grinder of colonial history. 

My colleague Mathias Guenther and I have analysed historic accounts of Kalahari San peoples (see Lee and Guenther, 1993; Guenther, 2005; Lee, 2002). In his chapter for this special issue Guenther thoroughly analyses and deconstructs an alleged case study of armed violence among !Kung San that Pinker and others have used as a key support of the bellicose thesis (Guenther, 2014). J.H. Wilhelm, a German settler in South West Africa in the early years of the twentieth century, provides what he purports to be an extended narrative of a dawn sneak attack by one !Kung group on another !Kung village (Guenther, 2005, pp. 149-52). Guenther questions the veracity of this account, itself a literary construction, as a hypothetical composite, and not a historically grounded incident with a specific date and place. While not unsympathetic to the !Kung in other areas, Wilhelm here sees the !Kung through a characteristic German colonial-imperialist lens, as ungovernable savages, justifying German military action and overlordship. A recent study of the German colonial period in South-West Africa (1885-1915), now Namibia, documents Germany’s unrestrained use of genocidal tactics against indigenous peoples, practices that clearly anticipated Germany’s mass-killings of 1939-1945 (Olusoga and Erichsen, 2010). 

This is not to argue that the San never engaged in violence (see infra). But we need to be aware of the historical circumstances under which these observations were made. The San of colonial southern Africa had been under systematic attack by white settlers for several centuries. Dunbar Moodie’s “The Record” (1840-1842) is a compilation of the genocidal campaigns waged by Boer settlers against the San in the Cape. The research of Shula Marks (1972), Nigel Penn (2006) and Mohamed Adhikari (2010) makes it clear that in order to survive, the southern African San had to organize militarily, and under increasing pressure from the advancing colonial frontier, San bands were forced into each other’s space generating decades of conflict. 

In addition to critiquing the Wilhelm account itself, Guenther performs a valuable service by chronicling the genealogy of its introduction and adoption into the evolutionary biology literature, first, by I. Eibl-Eibesfeldt, and from him to other authors, until by the time Pinker (2002) uses it had become a canonical element in the bellicose school’s core orthodoxy. 
Additional clues highlight the inapplicability of the bellicose school’s general thesis to HNF hunters and gatherers. Regarding the alleged !Kung San sneak attacks and massacres, in addition to the issues raised by Guenther we need to consider the absence of fortifications. In post-Neolithic societies, subject to such raids, such as the Middle Mississippian cultures of North America, the Haudenosaunee Iroquois of the Lower Great Lakes, the LBK cultures of Neolithic northern Europe, and countless others, villages under threat take appropriate measures by building palisades and defensive earthworks. These are completely absent in !Kung and Ju/’hoansi settlements in Namibia and Botswana. 

Palisaded settlements do occur among historic northern !Kung speakers in Angola. But villages there lay in the direct path of Portuguese slaving raids, confirming the validity of Ferguson’s and Whitehead’s “Tribal Zone” thesis (De Almeida, 1965). Another clue one could add for the southern Ju/’hoansi/!Kung: there is also no evidence of a tradition of posting of sentries, which would be an obvious step if sneak attacks were as common as Pinker, Keeley and LeBlanc assert they are. 

Among HNF one significant exception to the general observation of the rarity of deadly conflict may be the Australian aborigines. Nicolas Peterson (2013) argues that indigenous Australians appear to have higher rates of fatalities from interpersonal violence. Two of the better documented cases, the Tiwi of Bathurst and Melville Island and the Murngin (Yolngu) of Arnhem Land, show evidence for a significant percentage of deaths as a result of violent conflict. Located on the northern edge of the Australian continent, these groups had been subject, for several centuries, to attacks by Macassan raiders from the Indonesian archipelago. 

While these two cases may be extreme (and note the use of the Murngin case in Pinker’s TED talk and both Tiwi and Murngin in “Better Angels” 2011, pp. 49, 53) there is evidence of elevated levels of violence to a lesser extent from elsewhere in aboriginal Australia, including archaeological evidence. While the Australian data does appear to offer limited support for Pinker’s thesis, Peterson acknowledges that the aboriginal case offers evidence for causes not common elsewhere. For example, the Tiwi and Yolngu practiced extreme gerontocracy/ polygyny in which a few older men monopolized available wives, generating intense competition over women. Peterson also argues there is no reason to assert that the circumstances in aboriginal Australia can be extended or generalized to HNF elsewhere in the world. 

Warfare in hunter-gatherer pre-history 
Ultimately the evidence on warfare from recent hunter-gatherers may suffer from a major methodological conundrum. How seriously has the behaviour of modern hunter-gatherers been shaped by the colonial forces surrounding them and does this compromise their utility as a window on pre-historic conditions? The ultimate arbiter of the presence, absence and frequency of warfare in the past must be the archaeological record. Here we turn to the work of Jonathan Haas, an archaeologist with a track record in the pre-history of warfare (1990). Haas and Piscitelli (2013, pp. 168-90) take the bold step of disqualifying all ethnographic sources as appropriate models for illuminating warfare in deep pre-history. Whether we agree with this position or not, they do present compelling evidence for the absence of warfare in pre-history. Instead of cherry-picking sites purporting to show high rates of violence they embark on inventorying all sites prior to 8,000 BCE. 
Among the evidence commonly adduced for signs of violent human-to-human conflict Haas and Piscetelli cite the following: 
  • osteological evidence of skull fractures indicating a blow sustained;
  • osteological evidence of healed or unhealed “parry” fractures of the forearm indicating warding off a blow;
  • arrow points or spear tips embedded in bone or associated with a burial; and
  • rock art showing human figures with what appear to be spears or projectiles protruding.
Regarding the rock art, Haas and Piscitelli make two points. First, the evidence for human figures punctured by “spears” is sparse, boiled down to four figures from three French caves, yet cited repeatedly by authors in the “bellicose school”. Close study of these figures reveals confusing anomalies: two have tails, three have bodies that resemble antelopes more than humans and the putative “spears” are usually curved not straight. Second, these ambiguous four figures dated to the Palaeolithic stand in sharp contrast to the abundant and unambiguous evidence of warfare portrayed in cave art dated to the Neolithic (Haas and Piscitelli, 2013, pp. 178-81). 

Turning to the skeletal evidence they surveyed a grand total of 400 sites with 2,900 skeletons gleaned from a review of over 75 published sources on skeletal remains in Europe, western Asia and the Levant. They report that, in a vast array of pre-historic sites, there is scant evidence of warfare. Clear evidence of some violence is found in two Italian and two Ukrainian sites with individual skeletons with embedded points. Over 390 other sites are completely lacking in such evidence. Haas and Piscitelli state: 
Rather than demonstrating the commonness of ancient warfare amongst humans, consideration of the entire archaeological data set shows the opposite [y] Comparing the total number of known individuals [skeletal remains] before 8,000 B.C to the small sample showing signs of violence demonstrates the infrequency of conflict in the ancient past. The archaeological record is not silent on the presence of warfare in early human history. Indeed the record shows that warfare was the rare exception prior to the Neolithic pressures of population densities and insufficient resources for growing populations (Haas and Piscitelli, 2013, pp. 182-83, emphasis added). 
The one exception to this general picture from the pre-historic record, Haas and Piscatelli and others note (e.g. Flannery and Marcus, 2012, pp. 40-42; Ferguson, 2013b, pp. 116-18) is the Upper Nile site of Jebel Sahaba excavated by Fred Wendorf (1968) and dated to 12-10,000 BCE. Here 24 of the 58 skeletons found, showed instances of parry fractures indicating violent struggle before death. But what is important to note here is not Jebel Sahaba’s typicality for pre-historic foraging sites, but rather its uniqueness in the pre-Neolithic archaeological record.

Brian Ferguson (2013a, b) conducts a similar investigation, deconstructing Pinker’s list of pre- historic sites and finding a similar paucity of confirmable instances of warfare in deep pre-history. Ferguson makes the important point that, despite this relative scarcity of actual evidence, interpersonal violence in pre-history has become axiomatic in certain branches of evolutionary psychology and human evolutionary biology. Given the confident statements of Keeley, LeBlance and Pinker, the actual empirical basis for these flat-out assertions are surprisingly shaky. For example, Pinker’s List (2011, fig. 2-2, p. 49) appears to be carefully assembled set of 21 archaeological cases demonstrating high violent death rates, but Ferguson systematically deconstructs the List and demonstrates that it is not a representative sample of the total spectrum of hunter-gatherers in pre-history but a carefully chosen subset demonstrating high levels of violence (Ferguson, 2013a, pp. 112-31). 

What is the conclusion derived from the actual science behind these ambitious laundry lists of sites and cases claiming to show constant battles of war-like hunter-gatherers? We can state with some confidence that the case for primordial bellicosity has not been vindicated. Closer to the consensus is Raymond C. Kelly’s statement: 
Warfare is not an endemic condition of human existence but an episodic feature of human history (and prehistory) observed at certain times and place but not others (R.C. Kelly, 2000, p. 75; cited in Haas and Piscitelli, 2013, p. 168). 
This conclusion raises serious caveats about the grand evolutionary theory asserted by Wrangham. Instead of being “killer apes” in the Pleistocene and Holocene, the evidence indicates that early humans lived as relatively peaceful hunter-gathers for some 7,000 generations, from the emergence of Homo sapiens up until the invention of agriculture (roughly from 150,000 to 10,000 years BCE). Therefore there is a major gap between the purported violence of our chimp-like ancestors and the documented violence of post-Neolithic humanity. 

Chimpanzee evidence and the Bellicose school 
The thesis of chimpanzees as murderously violent is itself sharply contested. First, in Jane Goodall’s early years (1961-1965) of observation of the Gombe stream chimp populations (Goodall, 1971), she initially noted a conspicuous rarity of intra-specific violence. Chimp groups tended to occupy large spaces in the forest and avoid conflict by keeping their distance from other groups. However, soon after the researchers began systematically provisioning the chimps with food at a fixed location, the existence of this fixed source created conditions for heightened competition between males, and the researchers began to observe the now iconic instances of male-male chimp violence. This dramatic change in behaviour raises the possibility that the violence observed, far from being primordial, is an artifact of the researchers’ presence (de Waal, 1998; Power, 1991). 

A second source of criticism of chimpanzees as indicators of proto-human propensity for violence is the frequently ignored fact that there are two species of chimpanzees in Africa, not one. The Bonobos (Pan paniscus) or “pygmy chimps”, unlike the more common Pan troglodytes, are famous in the primatological literature for the frequency of sexual behaviour and multiple partnering and the apparent rarity of inter-individual aggression. Considering the two species, what accounts for the readiness, even eagerness, of some evolutionary theorists to accept P. troglodytes as a stand-in for hominid behaviour, while ignoring P. paniscus? This is a question to which we will return below (de Waal, 2001; Power, 1991). 

Pinker and the ju/’hoansi/!kung case study 
It is important to point out that the HNF are not non-violent. They fight and sometimes kill, but there is an enormous distance from that statement to the canonical assertion of the bellicose school that 5-15 or even 50 per cent of all hunter-gatherers deaths are due to interpersonal violence. For example my work on the Dobe !Kung of Botswana (now generally known as the Ju/’hoansi) (1979) gained notoriety in the 1980s for the data I collected on homicides. I collected and documented 22 cases of homicide in the period 1920-1970. And colleagues added three more for a total of 25. Calculating a rate based on the mean population over that period yielded a homicide rate estimated at 33.3 per 100,000 person years. 

In “Better Angels” Pinker (2011), examined the !Kung data specifically and he set the !Kung homicide death rate at 40.0/100,000 (p. 55). These levels are comparable to the high US homicide cities of the 1960s and 1970s, which for example in 1972 was 32.8 in Washington DC, 36.8 for Baltimore, and 40.1 for Detroit (Lee, 1979, pp. 397-98). The overall US homicide rate for 1972 was 9.2 per 100,000 population. 

Situating this research within the framework of “The Better Angels of our Nature” requires some methodological adjustments (Lee, 1979, pp. 397-99). Despite the apparent magnitude of the Ju/’hoan/!Kung homicide rate, there are crucial differences to consider. 
First is the question of US assault victims – unlike the !Kung – having access to excellent emergency room and trauma centre facilities. Lois Beckett recently addressed this issue: “While the number of gun murders has decreased in recent years, there’s a debate over whether this reflects a drop in the total number of shootings, or an improvement in how many lives emergency room doctors can save” (Beckett, 2014). One can only surmise how much higher a US inner city homicide rate would be if there were zero access to trauma centres. 

Second, the 25 listed killings represented all the !Kung homicides our research group collected. The Ju/’hoansi waged no wars in the twentieth century, and the Americans and other modern nations did (and still do). Adding the deaths on both sides in the World Wars, Korea and Vietnam (and many other smaller conflicts) to the twentieth century totals more than triples the modern violent death rates. In my 1979 monograph, I estimated the violent death rates for Europeans in the period 1914-1945 at close to 100 per 100,000 population (Lee, 1979, p. 399). 

Calculating the number of violent deaths as a percentage of
Violent deaths 1920-1970: 25
Annual overall death rate all causes (Howell, 2000): 33/1,000
Mean Base Population 1920-1970: 1,500
Overall estimated deaths 1920-1970: 2,500
Violent deaths as a percentage of overall mortality: 1.0 per cent
Violent deaths as a per cent of mortality using Pinker’s figures: 1.6 per cent 


A figure of 1.0 or 1.6 per cent of deaths due to interpersonal deadly conflict for the Ju/’hoansi/ !Kung is not negligible, but it is far below the percentages asserted by Pinker as indicative of the putative norm for “hunter-gatherer” male deaths due to violence, which ranges from 8 per cent (Gebusi) to 58 per cent (Jivaro) and an overall average of 29 per cent of violent deaths for the seven cases in his TED talk. And recall, only one of the seven cases was an actual hunter-gatherer society. 

Pinker (2011, pp. 54-5) also argues that his overall thesis is strengthened by the evidence that !Kung homicide rates declined as a result of the assertion of Britain’s colonial authority in Botswana (1948) and South Africa’s in South West Africa (1959). He neglects to note that despite the “Leviathan’s” beneficent presence, homicide reappeared in the 1970s. At Tsumkwe, South West Africa, John Marshall recorded six homicides in drunken brawls in a 24-month period, 1978-1980 (Marshall and Ritchie, 1984). Homicides thus constituted 10 per cent of all deaths occurring in that community in those years. One can only wonder how Pinker’s theory would accommodate easy access to alcohol as one of the benefits conferred by civilization? 

Peace and harmony: a deathbed reprieve 
Our primary goal in this paper has been to evaluate the hunter-gatherer data from ethnography and archaeology for the light that this body of evidence sheds on the theses put forward by the “bellicose school”. The clear rarity of the evidence for humans killing humans in deep pre-history leads us to conclude, in essence that the violent ways observed in post-Neolithic, pre-modern and modern societies are products of our recent history, under conditions of population pressure unique to the history of the last 8,000 years, and therefore cannot be seen as an unbroken inheritance from our primate evolutionary past. 
Taking all the evidence together, the empirical basis for the bellicose view of HNF is unsupported. The image of the HNF held by the bellicose school is almost unrecognizable in light of a century of careful ethnographic research on dozens of HNF from the Arctic to the Americas to Africa. Consider the evidence for sharing, cooperation, personal autonomy, and modes of conflict resolution presented in the writings of such authors as Tim Ingold (1999), Kirk Endicott (1979), Peter Gardner (2000), Bird-David (1990), Jean Briggs (1971), Eleanor Leacock (1982), Lorna Marshall (1976), and James Woodburn (1982) (see also Leacock and Lee, 1982; Lee and Daly, 1999). But all of this is lost when the bellicose school attempts to squeeze recalcitrant data to fit their pre-conceived theories. 

Pinker at the “modern” end of the violence continuum 
Earlier I referred to two flaws in Pinker’s theories. By way of conclusion, I now address the second one. Pinker is undeniably a booster for modernity, more specifically the modernity of Euro-American Capitalism which he portrays as liberal, humane and civilized. His account of undeniable declines in death by violence and improvements in the status of women offers reasons for optimism. But the impacts he so glowingly describes extend primarily to the middle and upper classes of Euro-America and other parts of the developed world. 
In the farms and favelas of the global South the reality for billions of the world’s poor remains sadly out of reach of “the better angels of our nature”. Poverty, blighted lives, and women’s oppression remain all too common. So even if we accept the now rather dubious “reduction” of death rates from war, it does not address the effects of the other horsemen of the apocalypse, now reframed by the more modern-term structural violence, the contemporary term to describe harm to life and well-being without actual physical blows. Examples include the effects of racism, discrimination, overcrowding, poverty, environmental insult, occupational injustice and women’s oppression (Farmer, 2005; see also Thomas Piketty’s (2014) “Capital in the Twenty-first Century”, a landmark study of accelerating global economic inequality). 

But even in Pinker’s (2011) stated focus on physical violence declining, the record is highly skewed. He portrays the post-1945 global political scene as “the Long Peace”, the “Democratic Peace”, and other benevolent terms (pp. 189-294). Yet as Herman and Peterson (2012) have documented in a detailed 85 page analysis of his treatment of modern wars, Pinker seriously glosses over no fewer than five major high-fatality wars-of-choice waged by the USA during that same era of “Long Peace”, in Korea, Vietnam, Iraq, Bosnia, and Afghanistan, and lesser but still lethal interventions in Angola, Congo Dominican Republic, Grenada, Guatemala, Nicaragua, Panama, Pakistan, Philippines, Yemen, and the list goes on; in all, armed interventions and/or subversion with proxies in over 30 countries since Second World War (Herman and Peterson, 2012; see also William Blum’s (1998, 2006) documentation of post-Second World War US militarism and subversion). 

On the ideological playing field 
Before concluding, it is useful to attempt to understand better the particular ways that this body of evidence is used and misused in contemporary intellectual and ideological debates. Although the authors of the bellicose school don the mantle of objective empiricists, their work is not without an ideological dimension. Their opponents are dismissed as “the peace and harmony Mafia” (Van der Deenen, 2005). And Keeley (1996, pp. 17-24) and LeBlanc and Register (2003, pp. xii-xiv) criticize the advocates of “the pacified past”, and purveyors of “the myth of the peaceful savage”, implying that this blind spot is ideologically driven. Being hard-nosed empiricists themselves, their reasoning goes, they follow the evidence wherever it leads even if the evidence is unpalatable. But in such ideologically driven debates, as Marshall Sahlins, Robert Sussman, Susan McKinnon and others have effectively argued, the playing field is not level. In modern America’s take on “human nature”, victory goes to the darkest vision (Sahlins, 2008; Sussman, 2013; McKinnon, 2006). 

In the bellicose school’s perspective, only those who acknowledge humankind’s beastly nature are looking reality straight in the eye. The rest of us, who dispute these baleful conclusions, are dismissed as soft-headed romantics. To take just one example, this marked skewing of the ideological “playing field” may account in part for why the murderous chimps of Gombe are so much more readily accepted as modelling our putative ancestors than the more peaceful (and highly sexual) Bonobos (Ryan and Jetha, 2010, pp. 187-89; see also MacKinnon and Fuentes, 2005; Power, 1991). 

By constantly asserting the dominance of the side of human nature that emphasizes war over peace and competition over cooperation, the dominant forces in the modern world order can more plausibly maintain a permanent war economy, justify the obscene profits of multinational corporations and their CEOs, and affirm the inevitability of winners and losers in life’s sweepstakes (Abercrombie et al., 1991; Chatterjee and Maira, 2014). 
By contrast, the work of Douglas Fry, Brian Ferguson, Jonathan Haas and Matthew Piscitelli make no claims to ideological purity. They simply evaluate the evidence using the same methodologies as Pinker, Keeley and LeBlanc and subject them to the same rules of evidence. It is encouraging that scholars working within the human behavioural evolution/ecology paradigm are also challenging proponents of the bellicose school (e.g. Hrdy, 2009; Howell, 2010; Gurven, 2004; Hill et al., 2009). 

To conclude, Pinker’s Panglossian functionalism argues that the human condition is getting better and better. But he employs a most curious and tortured calculus: one considers the twentieth century’s wars and genocidal slaughters and the blighted lives of billions in the violence-ridden shantytowns of the Global South and, in comparison with the lives of band and tribal peoples, he judges the latter our moral inferiors. 

Apart from this curious tunnel vision, Pinker’s “The Better Angels of our Nature” fails on empirical grounds. His lofty theses do not match the evidence and his treatment of hunter-gatherer societies is a cruel caricature, seeing them through a distorted lens of Euro-American class bias and American exceptionalism. If we as a species were as violent and aggressive as Pinker, Wrangham and others make us out to be, it is no small miracle that we survived those putative dark ages of constant battles that stretched over millions of years. 
To his credit Lawrence Keeley (1996), does relinquish some ground at the very end of his book, acknowledging that humanity cannot live by war alone and to do so would lead to early extinction. He concedes “If Rousseau’s primitive golden age is imaginary, Hobbes’ perpetual donnybrook is impossible” (p. 178). Given the evidence presented here and in the other papers in this special issue, I say Amen to that. 

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Further reading 
Gowdy, J. (Ed.) (1998), Limited Wants, Unlimited Means: A Hunter-Gatherer Reader in Economics and the Environment, Island Press, Washington, DC. 
Guenther, M. (2013), “‘Fighting like a cornered mongoose’: the intensification of violence in Kalahari sociality in pre-colonial and colonial times”, paper presented at CHAGS X, University of Liverpool, 25 June. 
Keeley, L. (1997), “Frontier warfare in the early Neolithic”, in Martin, D. and Frayer, D. (Eds), Troubled Times: Violence and Warfare in the Past, Psychology Press, London, pp. 303-20. 
Lee, R.B. and Mathias, G. (1993), “Problems in Kalahari historical ethnography and the tolerance of error”, History in Africa, Vol. 20, pp. 185-235. 
Ryan, C. (2011), “Pinker’s Stinker on the Origin of War”, available at: www.psychologytoday.com/blog/sex- dawn/201103 
Ryan, C. and Cacilda, J. (2010), Sex at Dawn, Harper, New York, NY. 
Wilhelm, J.H. (2005/1953), “The !Kung Bushmen”, in Guenther, M. (Ed.), Kalahari and Namib Bushmen in German South-west Africa: Ethnographic Reports by Colonial Soldiers and Settlers, Rudiger Koppe Verlag, Koln, pp. 97-184. 

Corresponding author 
Dr Richard B. Lee can be contacted at: richardb.lee@utoronto.ca